From the Chicago Reader (October 26, 1987). — J.R.
Edgar Neville — an aristocratic Republican filmmaker and writer who was friends with everyone from Lorca and Chaplin to Ortega y Gasset and Lacan — is one of the great undiscovered auteurs of the Spanish cinema. This remarkable turn-of-the-century fantasy, which suggests an eerie encounter between the tales of Borges and the early melodramas of Feuillade and Lang, starts off as a supernatural mystery as the hero (Antonio Casal) is persuaded by a one-eyed ghost to solve the case of his murder. This leads him first to the ghost’s niece (Isabel de Pomes) and eventually to a hidden underground city beneath the old section of Madrid that contains an ancient synagogue and is presided over by hunchbacked counterfeiters. Based on a novel by Emilio Carrere, this hallucinatory fiction ends rather abruptly and never manages to account for all the mysteries it uncovers, but as pure, primal storytelling it is as creepy a spellbinder as one could wish for (1944). (JR)
On November 27, 2017 I received the following email, sent from Spain:
You refer to Edgar Neville in your online review of TOWER OF THE SEVEN HUNCHBACKS as a “Republican”. He was actually one of the other guys, if you know what I mean.… Read more »
This book review appeared in the July 7, 1991 issue of Newsday. More recently (Christmas eve, 2014), I’ve been reading Susan L. Mizruchi’s instructive new book, Brando’s Smile: His Life, Thought, and Work (Norton), which finds far more coherence in Brando’s career than Schickel did. — J.R.
BRANDO: A Life in Our Times, by Richard Schickel. Atheneum, 271 pp., $21.95
“Of the many illusions celebrity foists upon us the illusion of coherence, the senses that these are privileged people in the world who somehow know what they are doing in ways that we do not, is the largest, and possibly the most dangerous. But Marlon Brando has kept faith with his incoherence.”
Arriving at this judgment toward the end of a head-scratching appraisal of the logic and meaning of Marlon Brando’s career, critic Richard Schickel seems to be breathing a sigh of relief, and some readers may feel like joining him. It’s an honorable and instructive admission of defeat, and while one may disagree by finding some coherence where Schickel does not — I happen to relish Brando’s modest and earthy performance in The Freshman as a refreshing autocritique of his posturing role in The Godfather (which Schickel considers his last “real” performance) — it’s still a premise that one can hang an exploratory book on.… Read more »
This was written in the mid-1970s for Cinema: A Critical Dictionary, a two-volume reference work edited by Richard Roud that wasn’t published until 1980 (by The Viking Press in the U.S. and Secker & Warburg in the U.K.), and reprinted in my collection Essential Cinema. — J.R.
Otto Preminger (born 1906) directed five films before Laura (1944) — one Austrian, four American — but since he disowns them, I haven’t seen them, and no commentator to my knowledge has ever spoken well of them, we might as well begin with the (false) assumption that a tabula rasa preceded his early masterpiece.
False assumptions — and clean slates that tend to function like mirrors — are usually central to our experience of Preminger’s work. His narrative lines are strewn with deceptive counter-paths, shifting viewpoints, and ambiguous characters who perpetually slip out of static categories and moral definitions, so that one can be backed out of a conventionally placid Hollywood mansion driveway by somebody and something called Angel Face (1952) (and embodied by Jean Simmons) only to be hurtled without warning over the edge of a cliff. As for tabulae rasae, there is Angel Face herself and her numerous weird sisters — among them Maggie McNamara in The Moon Is Blue (1953), Jean Seberg in Saint Joan (1957) and Bonjour Tristesse (1958), Eva Marie Saint in Exodus (1960) and, closer to the cradle, the almost invisible Bunny Lake in Bunny Lake Is Missing (1965) and Alexandra Hay in Skidoo (1968).… Read more »